An article suggested by one of my friends caught my eye, and I’m posting a link to it here. This past winter, for a class taught by Scot McKnight, I read the book of Acts multiple times in conjunction with Paul’s epistles, and what jumped out at me most was Paul’s insistence on the point of unity of the church. Christ’s Body was brought into reality through God the Son putting on flesh and crossing the greatest barrier, and this Body must strive for unity; it must actively work against division. This article, posted in Christianity Today Women, speaks to this and makes some excellent points. It’s written by Helen Lee, whom I heard speak a number of years ago (the link is to her personal website, where she writes much about diversity and unity), and the article is titled “Why White-Centered Discipleship Hurts Us All: A Vision for Bringing Racial Equity to the Spiritual Training of Women.“
Yesterday was Mother’s Day, and when I arrived at church, I received a tulip.
So did both my daughters.
So did every woman who arrived at our church yesterday–whether single or married, biological mother or not.
I am glad of this–because every one of us is called to a mothering of one kind or another. My children have several spiritual mothers, and I’m grateful for every woman who pours into their lives. My children need them. I need them. They receive mothering from all kinds of women–from me, from their grandmother, from their female teachers, from the young women who work in their after-school program, from the coaches who lead their soccer teams…
They are challenged and encouraged and pushed and comforted and guided and stretched and corrected–by all these women in ways that are specific to each one.
They need more than one “mother,” and, most of all, they need the motherly love of God, who, though generally referred to as “Father,” also speaks of himself as “motherly.”
I was very blessed this morning to read Mike Frost’s post “The Ferocious Motherly Love of God,” on this topic, and I am so glad to share it with you. May it encourage you as it encouraged me.
Grace and peace this day.
I tucked the candle and its paper drip guard
in the hymnal rack of the pew in front of me
til we sang “Christ Jesus, light of our hearts, we praise you”
and a young girl made her way down the aisle,
lighting the tapers of those at each row’s end.
My friend Beth’s candle burst into flame
and I leaned mine to meet its glowing tip.
My wick, too, sparked to brightness,
burning fast, flame high, wax flowing.
My weary mind fixated on the flame and flow,
And the shrinking of my candle.
Around me people sang in Spanish:
Nada te turbe/nada te espante/
quien a Dios tiene nada le falta/
nada te turbe/nada te espante/
solo Dios basta.
I translated bits in my mind,
but mostly watched the wax drip, drip, drip.
Melting, lessened, reduced.
Lower, lower it burned.
Then, same song, English words:
Nothing can trouble, nothing can frighten.
Those who seek God will never go wanting.
Nothing can trouble, nothing can frighten.
God alone fills us.
I remembered the Spanish: solo Dios basta
We filed to the front,
placed our candles in sand-filled bowls at the foot of the cross,
returned to our seats.
From there I could not see the candles,
But their collective glow lit up the Christ painted on the cross.
Another song began
and the cross was lifted from among the candles
Placed in front of them, flat on the ground.
Come forward, we were invited.
Come to the cross.
The line was long.
I watched the candles.
Many had burned down to nubs,
their flames low in the sand.
Others still stood tall.
In the flames’ flicker, the painted face and hands
of the Christ on the cross seemed to move.
When I knelt, put my hand on his,
I almost expected them to clasp together.
Around me voices rose.
The final line washed over me.
Love and do not fear.
(Warning: This is not a normal blog post!) Dear readers, as many of you know, I’m living now on the west side of Chicago, where Dave and I feel God has specifically led our family. Dave is teaching at a high school here that serves under-resourced students, and in early January I went on staff with Greenhouse Movement, a church-planting and partnering organization. I was specifically brought on staff to work with Bible Telling here on the west side of Chicago (I’m SO excited about this! I get to write and teach and connect with people–and all of it’s related to the story of God!).
Greenhouse is a missionary organization, so I am in the very faith-stretching process of finding my team of supporters. I know God already knows who they are, and He’s the one who will prompt them to join the team; my job is simply to share the vision of Greenhouse and the specifics of my ministry with as many people as possible! I decided to put this on my blog because I thought there might be some readers who would want to know more and who might, after talking with me, want to join my team. So if you’re reading this, and you would like to hear more about Greenhouse and what I will be doing, PLEASE email me at email@example.com
I would love to talk with you!
Most stories related in Scripture are quick—we rush through years in just a few verses. As a result, the emotions we experience as we read these stories don’t follow those of the people within them. We move straight from the “oh no” of the problem to the rejoicing of the climax: with Joseph over his success as the Pharaoh’s right-hand man; with the Israelites over their exodus from Egypt; with Hannah over the birth of Samuel; with Sarah and Abraham over the birth of Isaac; …
And in doing so we often glide right through the waiting period. We don’t recognize and sit in the grief, fear, doubt, and even anger of the loooong limbo that came before the climax.
I think we need to pay more attention to the waiting in the Bible—there’s quite a bit of it! The descendants of Jacob were enslaved for generations before the dramatic plagues that resulted in their rescue. Joseph, imprisoned after his double betrayal, must have eventually accepted his lot—until the cupbearer promised he would try to get him released. Joseph’s heart surely soared—and then descended to the depths when he realized the cupbearer failed him. The waiting years that followed must have been filled with some bitterness and wrestling—and lots of questions. Sarah chose against patient waiting; she worked and connived to get the fulfillment of God’s promise, but when she realized the folly and futility of her own way, she settled, opting for the numb loss of hope rather than the pain of expectant waiting. Hannah endured years of taunting by her husband’s other wife (who probably felt unloved by their husband) while Hannah prayed and cried for a son.
We read these stories and move from problem to answer in words and phrases. From the perspective of those living in the story, though, the climaxes did not come quickly. And often, when a climax did come, it was followed by more waiting.
Much, if not most, of our lives is spent waiting.
And waiting is hard.
A book that is on my summer reading list is The Patient Ferment of the Early Church. In it Alan Kreider argues that the early church saw patient waiting as one of its primary works. After all, the Church then saw itself as being in the already-and-not-yet time between Christ’s inauguration of the Kingdom and its complete fulfillment. We are in the same time! Waiting is an integral part of our lives as believers; it is, in a sense, one of the defining marks of our Christian faith.
Kreider believes the early Church grew and thrived through its focus on and development of patience; patience, he says, was a huge topic among the early church writers. They emphasized the use of prayer, catechesis*, and worship to help the church develop patient reflexes. And they saw that patience not only was work; it did work: good work.
We can and should develop expectant patience in the same ways; and some of our study should focus on God’s story as it wove through Israel’s history, was fulfilled in Christ, and is continuing to weave through the history of the Church. When we do this we realize, as the early church did, that our waiting is not new; waiting has always been required; and waiting does good work in those who accept it with patient expectation in God.
How do we do this? We can reflect on stories that had long lag times between the conflict and the resolution. Rather than gliding over the waiting verses, we can press into them; we can emphasize the in-between period more; we can wonder what sustained the biblical characters during this time.
We can also tell stories of our own waiting more often. Too often we only tell our fulfilled stories, our stories of answered prayer. Maybe we need to share our stories even while we are still in the waiting time; maybe we need to share the prayers we pray that are as yet unfulfilled. And we definitely need to affirm the good work all this waiting does in us; we need to examine it in ourselves and point out the growth waiting has accomplished/is accomplishing in others.
I waited and waited and waited for God. At last he looked; finally he listened. He lifted me out of the ditch, pulled me from deep mud. He stood me up on a solid rock to make sure I wouldn’t slip. He taught me how to sing the latest God-song, a praise-song to our God. More and more people are seeing this: they enter the mystery, abandoning themselves to God. Psalm 40:1-3, the Message (the link takes you to this verse side by side in Message and NIV)
Wait on the Lord; his day is near.Wait on the Lord; be strong, take heart. (These are the words to a Taize song that I often sing to myself when the waiting [for whatever] seems long and hard. The link is to a beautiful rendition of it on Youtube.)
*instruction given to a person in preparation for Christian baptism or confirmation—basically, the teaching of the faith.
In To Kill a Mockingbird, one of my favorite books, lawyer Atticus Finch gives his young daughter some advice: “You never really understand a person until you consider things from his point of view…until you climb in his skin and walk around in it.”
…climb in his skin
In the incarnation, Christ did exactly that, didn’t he? He climbed into humanity’s skin, walked around in it, and considered things from humanity’s point of view. He became well acquainted with all the emotions, all the temptations, and all the struggles that come part and parcel with human skin.
But it wasn’t just any old skin he put on. Christ chose a very specific skin, and he walked around in it and considered its very particular point of view for 33 years.
The skin he chose was bundled at birth into whatever cloths happened to be at hand.
Because Christ put on the skin of the poor.
It was nearly skewered when it was still infant soft.
Because Christ put on the skin of the powerless.
It was carried off into a foreign country.
Because Christ put on the skin of the refugee and immigrant.
It was shunned by the religious and those highly reputed.
Because Christ put on the skin of the illegitimate.
It grew rough and callused.
Because Christ put on the skin of the working poor.
It lay itself down on the ground and at times grew tight over ribs.
Because Christ put on the skin of the homeless.
It was bruised and torn by guards.
Because Christ put on the skin of prisoners.
It was naked in the sight of all.
Because Christ put on the skin of all those forced to expose themselves to others.
“Then the King (Jesus) will say to those at his right, ‘Enter, you who are blessed by my Father: Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling you the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—
you did it to me.’
Author and activist Shane Claiborne wrote, “The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.” This meshes with what I am learning about the early church. I’m not putting the early church on a pedestal; it certainly had its issues (some of which were based in racial issues). BUT, here is what fascinated people about the early church: its members took in babies no one wanted; they took care of poor people; they worked for unity and harmony across educational, social, racial, and economic lines; they practiced unselfishness and equality; and (this last one got them in trouble) they followed Jesus as their King.
Are we, the Church today, called to anything less?
Pete was trying to learn how to talk with them, but it was difficult even to understand their different ways of eating, their strange foods. He still had to mask his shudders at what he sometimes found on his plate, had to bite his tongue at the questions that rose instantly to his mind. He still thought of them as smelling odd; the scents that rose from their clothing and skin were unfamiliar.
Most of all, though, he just had to get over the fact that he was sitting arm by arm with them. Was this really the way it was supposed to be? His mind still circled round and round the barriers that had always existed between his people and these people—were they supposed to sit at the same table? Share meals together? Come together in complete equality—not as the “haves” and “have-nots”—but as the equally grace-given? As brothers? As family?
He often watched his friend interact with them. How did he seem so natural? Was he not struggling with the same thoughts? His friend had adopted some of their mannerisms; he seemed to enjoy their food; he laughed at jokes that were not quite kosher. He accepted their hugs; he hugged them back.
He seemed comfortable in ways Pete could not understand. For Pete, the questions still circled. He fought the impulse to sit apart, to surround himself with those who felt familiar to him, who shared a common tradition, culture, codes—both written and unwritten. Yet he kept being surprised by joy. In the midst of meals and gatherings that felt awkward and fumbling, he felt sudden flashes of joy, a joy beyond and above the sense of belonging he’d always had with his own people. It was a joy outside himself, and the joy didn’t bring ease and comfort. Even in the moments of greatest joy he felt himself longing for conversation in which he knew the right things to say, in which the other person knew the right things as well. He longed to have a meal with people who shared his cultural codes. He ached for an evening of storytelling that made sense to him, an evening in which he understood each person’s point of view, an evening in which any differences were simple ones, arising out of a shared culture.
Here, with this group of mixed backgrounds, he had to watch his quick tongue; he had to swallow his pride and ask pardon—often—when he unknowingly stepped on toes; he had to learn to see from others’ perspectives. His sense of humor felt squashed; they didn’t understand his jokes. He didn’t understand theirs. He often felt as if he were stumbling around in the dark. It was hard—it was work! And he wondered if it wouldn’t be best to just keep some separation, just a little?
But again, that Joy, that unmistakable Joy! Could this really be what God wanted? This uncomfortable mixing?
This night one of the men was in the middle of telling a story—a story of his growing up years. Pete had to smooth his face to hide the shock at what the man was describing. Such shameful actions, so much profanity! So different from his own carefully guided upbringing! Did this man have no understanding of decency? Was there no order to the relationships in his family?
Suddenly the door opened.
Pete felt the blood rush to his face. He sprang to his feet and stepped away from the table. He slowed his breathing and calmed his features and then looked at the men who had just entered the room. He took in their clothing and read their faces.
They recognized him. They knew his name. Pete took another step away from the table.
Pete watched as the men’s gazes slid across the table, the food on it, the men and women around it. The men nodded and smiled at several people, but Pete knew what they were thinking. There was such a mix of emotion in his own heart—sorrow, frustration, shame—but there was also relief. He knew what they were thinking. He could identify with them. They spoke the same unspoken language.
A woman at the table asked if they all wanted to squeeze in. “We can make room,” she said, but one of the men shook his head. “There are too many of us. We would crowd you too much.” Pete saw the face of the one who’d offered space, and he swallowed. He could read that face, too, now.
The men were now looking at him. Pete felt himself slide away from the table even further, till he was almost against the wall. He stepped toward the men. “Come this way,” he told them. “We’ll find a quiet table where we can talk.”
It wasn’t what he’d hoped for. Oh, the food was familiar and the conversation was comfortable and easy. He knew what to say and what to do.
But something wasn’t right.
He pushed this knowledge down, tried to pull up the sense of belonging he should be feeling. He reminded himself that these were his people. This was what he’d been missing.
And then the door of this room, too, opened.
Paul stood in the doorway, his eyes wide.
“What are you doing here? Why aren’t you out there with the others? This is not right!”
Paul was in Peter’s face now, his finger nearly touching Peter’s nose. “You know, Peter. You know! This—” Paul waved his arm, gesturing toward the large room where Peter had been sitting not so long before and then back to the table where Peter now sat. “—this is not where you should be! We are one family now; one body; one people; one Church! You are wrong to separate yourself from them.”
adapted from Galatians 2:11-14
For commentary on this passage, read “The Conflict at Antioch” on Bible Gateway.
O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify thee; through Jesus Christ our Lord. Amen. A Prayer for the Unity of the Church (the Book of Common Prayer)
The verse, “Children are a gift from the Lord” hangs right next to my bed. It was given to me not long after the twins were born. I hung it there mostly because there was already a nail and it fit the space perfectly, but also, in all honesty, because sometimes I need that reminder!
A few weeks ago, I lay in bed late one night staring at that verse, but I wasn’t thinking about my own kids. I was thinking of the two teenage boys who’d been killed in our neighborhood earlier that day. I was thinking of their mothers. Was anyone mourning with them?
I’d read the news account of the killing. The two boys were barely mentioned, just their names and the statement, “Police believe the shooting was gang related.” Much more space was given to the neighbor lady who was injured by a stray bullet.
I get that. She was the “truly innocent bystander,” caught in the crossfire of Chicago’s gang violence.
But they were teenagers; one of them 17, the other 16—the age of my Emily. And though I understand the attitude that glosses over their deaths a bit—because, after all, “they chose to be in a gang and they know how violent they are and who knows what they did to cause retaliation and…”
…they were 16 and 17.
I don’t know about you, but at that age, I was nowhere near ready to make major life decisions. Particularly not ones that involved gangs and mortality. I was nowhere near ready to step completely out of the flow of all my peers. I was nowhere near ready to recognize and then actually carry out logical planning to map out potential options for my future and how to proceed.
Fortunately for me, I didn’t need to do all that. I was guided in that process. I was surrounded by peers who were, for the most part, engaged and busy and active with good things—because they too, for the most part, were being guided—by their parents, by our school, by the structures surrounding us—in the messy, confusing business of growing up. We were guided toward a future we couldn’t even imagine yet. We were shaped into and equipped to be productive members of our society.
I’m pretty sure that’s not the case for those two boys. There was lots of shaping and equipping going on, but I doubt there was much future planning involved. Boys in gang-saturated neighborhoods, going to underfunded schools, coming from broken family structures, living hand to mouth… they often don’t expect to live very long, and the few who do don’t know any other structures to pass on to the next generation. I would argue that most 16-year-old kids involved in a gang have few other options presented to them. It’s not a real choice in the sense of “I’ve got a few good, productive options in front of me and I see them as real and possible.”
Honestly, though, my point in writing today is not to write about the violence in Chicago. It’s not even to protest police or military force (though I think it’s a horrible idea.)
Here’s what’s been itching at my heart the past few weeks. A couple days after those boys were shot, I walked past the house where it happened. There was nothing there to mark it—other than police tape. No signs, no candles, no stuffed animals—nothing. They’d been erased, and it really felt like no one cared.
But they were someone’s babies. They were someone’s boys. They were created by God just as my precious children were. They mattered. And they really had no chance.
At least not like the chances my kids have.
Martin Luther King Jr. said, “Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God’s children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.”
I would say that until we see other people’s children as being as valuable as our own, as valuable as the children of our friends and our neighbors and our fellow church members—we will not seek justice for them. In fact, we will place the needs and the safety of our own children above theirs. If we feel that good done to other people’s children might have negative effect on our own, we will choose against them. In other words, we really won’t care that much.
Martin Luther King also said, “If America does not use her vast resources of wealth to end poverty and make it possible for all of God’s children to have the basic necessities of life, she too will go to hell.”
Those are strong words!
But I think they need to be repeated.
And we need to listen.
Till we see all children as precious, precious gifts.
Eat my flesh.
Drink my blood.
Those outside the early church, hearing these words,
accused of cannibalism.
But though there were no ritual drums,
No contemptible ingredients.
It was; it IS—
a brush with the holy.
No matter literal or symbolic,
We have, in truth, taken. in. God.
Mystery upon mystery:
that the God of the universe
Put on flesh,
veins, arteries ribboning through,
Coursing with blood—
And offered himself for our consumption,
Entering us, being in us.
Somehow making each
Yet (another mystery!)
Part of a people, the people of God
Belonging as family, truest family,
the Presence within far surpassing the differences without.
So let us not forget, as we come to the table, as we are told,
“This is Christ’s body, broken for you.
This is Christ’s blood, spilled for you,”
These holy mysteries:
God in me, you,
Us, the people of God.
with lips and teeth and tongue and throats,
with chewing, swallowing, digesting.
in-Presenced with Christ
From fingers to toes, and all in between;
Empowered with the energy of digested bread and wine—
Flesh and blood—
with life given to heart and lungs and mind and limbs,
we love with heart and breath and mind and strength:
God and neighbor.
God and the Family.
And lest we forget—how easily we do—
We come to the table again
And again and again.
This is my body, torn for you.
This is my blood, spilt for you.
The gifts of God for the people of God,
So we can be filled with him,
Can be a people filled with him.
Do this—take and eat—