Similes made in the image

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NOTE: I am taking a course on the Trinity at Northern Seminary right now, & our assignments are Instagram posts with a picture and reflections/questions on our readings. I’m putting some of them here on the blog. If you would like to read posts from other members of this class, just search the hashtag #trinityclassNS on Instagram.

POST 1

“Made in the image of God but marred through sin, man is renewed in Jesus Christ who is the image of God in which man was first formed!” from Our Triune God by Peter Toon, p. 168

Christ IS the image of God. We are made IN the image of God. Using the language of literature, I am tempted to say Christ is the metaphor of God, but I cannot, for a metaphor is a comparison of two unlike things, and Christ is not comparison but IS God, one with the Father and Spirit in indescribable ways, yet also a person distinct from the Father and the Spirit. Yet Christ, like the very best metaphors, illuminates and makes clear an image that is hidden or unknown. Christ IS the image of God—revealed to us.

Can I say, though, that we humans are similes? I think so. Similes, like metaphors, compare two unlike things, but they are one step further removed, using the words “like” or “as” to make the comparison. A simile, like a metaphor, can illuminate an idea, but a bad simile can actually interfere with understanding an idea. As similes of God, we are capable of great good because of our being made in the image of our Creator. But since we are inept similes, the great capabilities for good have been damaged so that we are also capable of and prone to incredibly great harm. It is only in Jesus that the image can be renewed/made new.

How is this renewal worked out in our lives?

The Spirit, “from within the Christians’ own lives makes response to Jesus and the Father” (126, quote from Michael Ramsey). We come to know, through the Spirit’s work within us, the Father as “our Father”/“Abba” and Jesus as Lord and King. We become renewed in our identity as beloved children of God the Father and empowered citizens of the great, good Lord of the universe. And as this renewed identity works deeper into our souls, we are changed/healed/repaired, bit by bit, and we, as similes, become clear and helpful to those who “read” us so that we contribute to rather than hinder our readers’ understanding of God.

*the photo above is of a webpage with 56 bad and good similes found in high school student papers. Here’s the link (https://dysonology.wordpress.com/2011/05/06/56-bestworst-similes-used-in-high-school-exams/) so you can read all 56 of them if you want!

Post 2

The essay “God Crucified” by Richard Bauckham has SO much richness in it! In this post I’ll simply be pasting in some favorite quotes from the book and then closing with a question of my own.

“Jesus, the New Testament (NT) writers are saying, belongs inherently to who God is” (32). The Servant, seen in the Old Testament book of Isaiah “…belongs to the identity of the unique God. This God is not only the high and lofty one who reigns from his throne in the high and holy place; he also abases himself to the condition of the crushed and the lowly (Isa. 57:15)” (36). “(Christ’s) humiliation belongs to the identity of God as truly as his exaltation does. The identity of God—who God is—is revealed as much in self-abasement and service as it is in exaltation and rule. The God who is high can also be low, because God is God not in seeking his own advantage but in self-giving. His self-giving in abasement and service ensures that his sovereignty over all things is also a form of his self-giving. Only the Servant can also be the Lord. Only the Servant who is also the Lord receives the recognition of his lordship—the acknowledgement of his unique deity—from the whole creation” (45). “These (the exaltation and humiliation revealing God—being his identity) are not contradictions because God is self-giving love.. This is the meaning of the Johannine paradox that Jesus is exalted and glorified on the cross.” “In this act of self-giving God is most truly himself and defines himself for the world” (51).

My question: How do the implications of God being a Servant work out in the nitty-gritty of my life? What is one relationship or situation in my life in which I need to choose humility, choose to listen rather than speak, choose to not prove myself, choose to serve? #trinityclassNS

 

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Trinity Class, posts 1 and 2

Hello everyone, I’m in a class on the Trinity right now, and one of our assignments is to post our reading reflections on Instagram. Since they’re already being written for public viewing, I’m going to also post them here. I’m super new to Instagram, so bear with me as I adjust to the 2,200 character limit! Blessings, Jen.

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The following quote is from Experiencing the Trinity by Darrell W. Johnson

“The God who is ‘us’ draws near to us so that ‘us’ can draw us into the circle of his ‘us-ness.’ The God who is Trinity draws near to you and me and draws you and me near to himself, so that you and I can participate in the life within the circle of the Trinity. …

What are the dynamics of this Relationship at the center of the universe?

The good news is the answer is not a total mystery. … For the Second Person of the Trinity has come to earth and taken on our earthliness, clothing himself in our flesh and blood. And, as one of us, he lives out, in human form, the dynamics of life within the circle of God’s knowing of himself. When we read the New Testament gospels we are reading the revelation of what goes on within the Trinity!” (from Experiencing the Trinity by Darrell W. Johnson, copyright 2002 by Regent College Publishing, page 77)

It is midway through January, and the Christmas tree, the garland, the lights are back in the storage closet.

But Nativity sets are still scattered throughout my house—a couple of them on my kitchen counter, one on a shelf in my living room, another on the piano. They will stay up all year long as reminders of the God who is Emmanuel, who is God with us, who so longed for us know him that the Son took on flesh and entered our broken, human story to reveal the true, full story of Life with God. He quickened a longing in our hearts for this full story, made a way for us to enter it, and is ever and always holding out an invitation to be drawn into the circle of the Trinity and know what life abundant truly is.

In the pages following the above quote, Johnson writes about seven words that, for him, “express the essential dynamics of the Life within the circle of the ‘Us.’” He chose these words: Intimacy, Joy, Servanthood, Purity, Power, Creativity, Peace. These are all revealed in the stories of the Nativity, in the life of the Son who in his living, loving, dying, and living again and always communicates to us—in ways we can grasp—the intimacy, joy, servanthood, purity, power, creativity, and peace of the Trinity. And through the grace of the Son, the love of the Father, and the fellowship of the Spirit, you and I—we—us—are being brought into that Life.

And so, to remind me to enter into and to celebrate this Life, the Nativity sets stay up.

Fear driving out love

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Photo and lettering by Emily (daughter). If you like what you see, visit her Etsy shop LetteringbyEm to see if you’d like to order a piece. 

I have tried to stay out of the current political storm for a couple of reasons. First, I don’t know a whole lot, so I don’t see much point in my making a less than fully informed comment. Second, I simply don’t want to add to the division, and I’ve got friends on both sides.

And it’s these “sides” that are getting to me.

You see, I’m taking a Jesus and the Gospels class right now, and we’re looking at Jesus’ message and life and how he didn’t fit into any of the political camps among the Jews of his day. He wasn’t a seize-back-control/power militant; he wasn’t a “maintain differences” but work-the-system guy; and he wasn’t a separatist who withdrew from politics and society completely.

He said things like the Sermon on the Mount and taught people to pray for God’s kingdom to come, for his will to be done on earth. He told stories about crossing ethnic divides and putting ourselves out to love our neighbors, and he ate with “sinners” and outcasts.

He didn’t fit into anybody’s mold. As soon as someone tried to make him a member of their camp, he said something that made it clear he wasn’t.

But he wasn’t a maverick, just out to find his own way, different simply to be different. He was adamant about that. He was actually following orders. He was doing his Father’s will, doing it all the way to the cross.

And Jesus encouraged his followers to do the same. “Take up your cross and follow me,” he said, in his invitation to a cruciform, God- and others-focused life.

N. T. Wright wrote this about Jesus’ call: “Jesus was summoning his hearers to give up their whole way of life, their national and social agendas, and to trust him for a different agenda, a different set of goals.”*

I don’t think Jesus is summoning us today to anything less than this.

Now I don’t want to simplify the political complexities of the United States. I don’t want to make it seem as if we shouldn’t have opinions or discussions about the current campaign and issues.

But I’m seeing a lot of anger on Facebook and Twitter, and behind the anger I see fear. There’s fear that the world ahead will not look anything like the world of the past—and there’s fear that it will look far too much like the past. There’s a fear of lost power, lost say and influence and majority control. There’s a fear that our agendas and goals might be set aside.

And this makes me think of this verse: Perfect love drives out fear.**

I know sentences are not like mathematical equations. You cannot simply flip the two sides of that sentence around and have it mean exactly the same thing. But I’ve wondered if many of us Christians have let “Fear drive out perfect love.”

When we fear (and anger is often, I believe, a result of fear), it is a sign of a lack of trust. Somewhere deep down we are not trusting in the perfect love of God. We are trusting in something else, something less certain, something other than God.

And why?

Because deep down I think we know God’s agenda and goals do not match up with our own. His agenda and goals are not about our safety and comfort; His agenda and goals are not about Christianity retaining power in our political and economic systems. They are not about America being seen as a great nation.

His end goal is that the will of God be done on earth as it is in heaven, that Christ reign as King, and God be worshiped by all.

And while he promises that all of the workings toward this goal will result in our good, he doesn’t promise that this good won’t also involve discomfort and danger and tribulation for us. In fact, he promises the opposite.

But that is perfect love: love that is perfect not only in character but also in foresight. It knows the good end and understands what trouble along the way is necessary for that end result.

This is the perfect love that can drive out fear.

But we must trust this Perfect Love.

We must trust this God.

Where does our hope lie?

If it depends on a candidate or a party or a human agenda, we will fear, and love will be driven out.

But if we trust in the perfect love of God, fear will be driven out.

We will know we are loved.

We will live without fear.

We will love…

Without fear.

 

*from The Challenge of Jesus: Rediscovering Who Jesus Was and Is. Here’s a link to a recent Christianity Today article in which Mike Bird, author of What Christians Ought to Believe, interviews N. T. (Tom) Wright about his latest book, The Day the Revolution Began.

**Please follow the link to see this verse in context (I John 4:8). I have to admit I am taking the verse a bit out of context, as the fear it is talking about specifically is fear of God’s judgment. But in our modern, Western world, I feel we have swung so much to the other side of who/what we fear, that we must acknowledge that misplaced fear, remind ourselves that God is the one we SHOULD fear–and then take great comfort from this verse.

Doing and Being

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pic by Emily Underwood

As I pray for Chicago and my neighborhood, I often find myself saying to God, “I don’t know what to do.” “How do I get involved?” I ask, “How do I feel as if I am helping in some way?”

He’s not answering the way I’d like—with a beam of light or voice from heaven, or even an email or phone call. Instead I hear, “Patience. Steadfastness. Stillness,” the words I believe I was given months before we moved—that I thought were just for during the move.

Maybe not.

I’m reading A Light to the Nations right now, a book about the mission of God revealed in the Old Testament, about the nation Israel as a participant in that mission to bless and bring light to the entire world. The big idea is that Israel’s very reason for being—for being chosen, for being a nation—is missional, is for the purpose of revealing God to the entire world. “All the nations of the earth will be blessed through you,” God told Abraham. God’s people are chosen and privileged not for their own sake or for the purpose of hoarding or mere enjoyment, but to be a display and contrast people to those around them.

But Goheen makes the point that this mission was not primarily about going but about being, about “living an attractive lifestyle to God’s glory before the surrounding nations,” about living “publicly to God’s praise” (Barth, quoted in Goheen 634/7002, Kindle edition).

So when I asked God again this morning, “What do I do?” these ideas from Light to the Nations came to my mind. I have, honestly, plenty of “doing” to do. Much of it seems mundane or even focused primarily on my family rather than my neighborhood, but this everyday doing, when “done” in the sight of my neighborhood or the other places I go in the course of my week, is a display, a way of being.

My next question, then, is if my way of doing/being is also a contrast. The Torah given to the Israelites reached into every area of life so they would understand that even the normal, everyday things all humans do belong to God. He is God of every area of life, and all can be done in the knowledge that we are his and not our own; and this is to His glory. When everyday life is done with this truth in mind, then it will certainly be a contrast from those outside the faith. It will also be a way of being, a distinct and different way of being.

I pray that through this being, we are a light to the neighborhood…

and I pray for patience, steadfastness, and stillness to wait for and recognize God’s calls to “doing” as well.

P.S. This piece came out of a class assignment that I wrote for my Former Prophets class at Northern. When I read the original assignment to Dave (husband), he suggested I should add it to this post, so it follows below. The post above stands alone, but if you’re interested in the topic of God’s mission as it is revealed in both the Old and New Testaments, then feel free to read on. The class is studying the books of Joshua, Judges, and 1 and 2 Samuel.  

Gile (professor teaching the class) expresses the concern that many Christians have jumped for far too long from Genesis 3 to Jesus, from God’s promise that the serpent would be “crushed” to the coming of the One who defeated sin and death. The intervening story, including all the history of Israel, has been reduced, sometimes to mere examples or morality lessons. And when we look at it this way, we lose sight of God and his big story, his mission that did not take a hiatus from chapter 3 to the New Testament but has always been in motion. God breaks onto the darkening scene in Genesis 12 with the promises given to Abraham, chosen by God to participate in God’s mission to restore his fallen creation and move them forward into the consummation of a full restoration on a new earth. In this action of choosing one man and through him, one nation, it is as if God has focused his intense beam of light on one side of a prism, not for the purpose of hiding it or simply making that one side glow, but for the light to move through that and emerge on the other side as a full spectrum, revealing the holiness and goodness of a God who longs for all his creation to be in right relationship with Himself and each other.

Looked at in this way, the Old Testament becomes God’s story, with Israel commissioned as its major participant. Goheen (author of Light to the Nations, referred to in the above post) quotes Wolff and calls Genesis 12:2-3 a “‘stupendous utterance’ for ecclesiology—indeed for the whole story of the Bible” (740/7002). Election has a “so that” purpose: “God’s people are a so that people: they are chosen so that they might know God’s salvation and then invite all nations into it.” This makes the story of Israel a revelation of God’s mission, of God himself. As God redeems his people, binds them to Himself in covenant, and dwells with them, the people of God are empowered to a particular kind of being, a holy people on “display” who live in right relationship with God and then reveal and mediate him to others as a kingdom of priests. Their display is one of great distinction from the nations around them; their entire society was to be righteous, walking in the way of Yahweh, and characterized by justice for all, the least as well as the great. This distinct display, this “light to the nations,” was to be winsome, drawing people in to learn more of the God who so transformed his people and then inspiring them to worship and praise this great God.

 

Missional churches

Early in June–before we got completely crazy with moving, I took a five-day intensive class at Northern Seminary. It was taught by Dr. Michael Frost. It was excellent, and I wrote a blog post about it (“Exiles in a post-Christian era“) for Northern Seminary’s blog. If you’re interested in missional living and the missional church, Dr. Frost is a leading thinker in this area, and the post has links in it to several of his books. If you’re at all wrestling with feeling separated from your neighbors or community–or church, I highly recommend Frost’s book Incarnate.

Click on the title above to read the post. While you’re on Northern Seminary’s site, I also recommend checking out some of the other posts. Northern Seminary leaders have written some really good pieces this summer on the violence plaguing and tearing apart our country.