pic by Emily Underwood
As I pray for Chicago and my neighborhood, I often find myself saying to God, “I don’t know what to do.” “How do I get involved?” I ask, “How do I feel as if I am helping in some way?”
He’s not answering the way I’d like—with a beam of light or voice from heaven, or even an email or phone call. Instead I hear, “Patience. Steadfastness. Stillness,” the words I believe I was given months before we moved—that I thought were just for during the move.
I’m reading A Light to the Nations right now, a book about the mission of God revealed in the Old Testament, about the nation Israel as a participant in that mission to bless and bring light to the entire world. The big idea is that Israel’s very reason for being—for being chosen, for being a nation—is missional, is for the purpose of revealing God to the entire world. “All the nations of the earth will be blessed through you,” God told Abraham. God’s people are chosen and privileged not for their own sake or for the purpose of hoarding or mere enjoyment, but to be a display and contrast people to those around them.
But Goheen makes the point that this mission was not primarily about going but about being, about “living an attractive lifestyle to God’s glory before the surrounding nations,” about living “publicly to God’s praise” (Barth, quoted in Goheen 634/7002, Kindle edition).
So when I asked God again this morning, “What do I do?” these ideas from Light to the Nations came to my mind. I have, honestly, plenty of “doing” to do. Much of it seems mundane or even focused primarily on my family rather than my neighborhood, but this everyday doing, when “done” in the sight of my neighborhood or the other places I go in the course of my week, is a display, a way of being.
My next question, then, is if my way of doing/being is also a contrast. The Torah given to the Israelites reached into every area of life so they would understand that even the normal, everyday things all humans do belong to God. He is God of every area of life, and all can be done in the knowledge that we are his and not our own; and this is to His glory. When everyday life is done with this truth in mind, then it will certainly be a contrast from those outside the faith. It will also be a way of being, a distinct and different way of being.
I pray that through this being, we are a light to the neighborhood…
and I pray for patience, steadfastness, and stillness to wait for and recognize God’s calls to “doing” as well.
P.S. This piece came out of a class assignment that I wrote for my Former Prophets class at Northern. When I read the original assignment to Dave (husband), he suggested I should add it to this post, so it follows below. The post above stands alone, but if you’re interested in the topic of God’s mission as it is revealed in both the Old and New Testaments, then feel free to read on. The class is studying the books of Joshua, Judges, and 1 and 2 Samuel.
Gile (professor teaching the class) expresses the concern that many Christians have jumped for far too long from Genesis 3 to Jesus, from God’s promise that the serpent would be “crushed” to the coming of the One who defeated sin and death. The intervening story, including all the history of Israel, has been reduced, sometimes to mere examples or morality lessons. And when we look at it this way, we lose sight of God and his big story, his mission that did not take a hiatus from chapter 3 to the New Testament but has always been in motion. God breaks onto the darkening scene in Genesis 12 with the promises given to Abraham, chosen by God to participate in God’s mission to restore his fallen creation and move them forward into the consummation of a full restoration on a new earth. In this action of choosing one man and through him, one nation, it is as if God has focused his intense beam of light on one side of a prism, not for the purpose of hiding it or simply making that one side glow, but for the light to move through that and emerge on the other side as a full spectrum, revealing the holiness and goodness of a God who longs for all his creation to be in right relationship with Himself and each other.
Looked at in this way, the Old Testament becomes God’s story, with Israel commissioned as its major participant. Goheen (author of Light to the Nations, referred to in the above post) quotes Wolff and calls Genesis 12:2-3 a “‘stupendous utterance’ for ecclesiology—indeed for the whole story of the Bible” (740/7002). Election has a “so that” purpose: “God’s people are a so that people: they are chosen so that they might know God’s salvation and then invite all nations into it.” This makes the story of Israel a revelation of God’s mission, of God himself. As God redeems his people, binds them to Himself in covenant, and dwells with them, the people of God are empowered to a particular kind of being, a holy people on “display” who live in right relationship with God and then reveal and mediate him to others as a kingdom of priests. Their display is one of great distinction from the nations around them; their entire society was to be righteous, walking in the way of Yahweh, and characterized by justice for all, the least as well as the great. This distinct display, this “light to the nations,” was to be winsome, drawing people in to learn more of the God who so transformed his people and then inspiring them to worship and praise this great God.