Eat my flesh.
Drink my blood.
Those outside the early church, hearing these words,
accused of cannibalism.
But though there were no ritual drums,
No contemptible ingredients.
It was; it IS—
a brush with the holy.
No matter literal or symbolic,
We have, in truth, taken. in. God.
Mystery upon mystery:
that the God of the universe
Put on flesh,
veins, arteries ribboning through,
Coursing with blood—
And offered himself for our consumption,
Entering us, being in us.
Somehow making each
Yet (another mystery!)
Part of a people, the people of God
Belonging as family, truest family,
the Presence within far surpassing the differences without.
So let us not forget, as we come to the table, as we are told,
“This is Christ’s body, broken for you.
This is Christ’s blood, spilled for you,”
These holy mysteries:
God in me, you,
Us, the people of God.
with lips and teeth and tongue and throats,
with chewing, swallowing, digesting.
in-Presenced with Christ
From fingers to toes, and all in between;
Empowered with the energy of digested bread and wine—
Flesh and blood—
with life given to heart and lungs and mind and limbs,
we love with heart and breath and mind and strength:
God and neighbor.
God and the Family.
And lest we forget—how easily we do—
We come to the table again
And again and again.
This is my body, torn for you.
This is my blood, spilt for you.
The gifts of God for the people of God,
So we can be filled with him,
Can be a people filled with him.
Do this—take and eat—