In fullness of time
the Spirit overshadows,
the love of the Father descends
and the Son becomes human,
for all to see, to touch, to hear, to know God:
Father, Son, Spirit.
Communion, diverse unity.
“My Beloved,” the Father says to the Son,
The Spirit’s wingbeat thrums love,
And the Son, close to the heart of God, fully lives,
As truly human
And truly God.
bears humanity up.
Re-union in the one human-divine person of the Son,
Who is filled by Spirit,
and Loved full by Father.
The redemption of humanity a trinitarian work:
one hope for all the throbbing world
In fullness of time fulfilled.
I wrote the above poem in response to all the readings on the Trinity I’ve done this quarter (I’m very, very grateful, Dr. Nordling). This past week I read part of A More Profound Alleluia. Here’s some great stuff from it (p. 7-8): “The doctrine of the Trinity means that God is not different from what we see in Jesus. …Jesus is a faithful witness, a transparent window into divine life. …Trinitiarian doctrine of God sturdily reinforces our understanding of God’s lavish grace … toward us. … The Triune God not only models salvation but accomplishes it. … Trinitarian theology stresses that God’s life is one of abundant communion, a kind of fellowship … that overflows to include us.”